The 12 marks are a description of some of the common attributes of the new Christian communities that are forming all over the country in the last decade or so.
Our community definitely characterizes many of these marks. There is an affinity to the life of the ancient churches that got together and distinguished themselves when the world was falling apart. Like during the time previous to Constantine when Christians had to take measures to separate themselves from the world. They formed communities where they could live out the Christian life outside the influences of the world. They formed practices to assist them in their pursuit of holiness.
"New Monasticism" seems to adopt this value of becoming distinct from the world, but it differs in one key way. Those involved do not want to form their communities in the woods or in caves, but right in the midst of the most neglected places of society. In the world but not of the world.
Another model community formed during the crusades. St. Francis broke away from the values of the majority, and began a life that rejected war and economic privilege.
The 12 marks seem to embrace many of the values of these communities. Not all, but many.
Spiritual practices, rejection of the world and the corruption of society, pacifism, study of the first churches and the examples of Christ, sharing and giving, care for the earth, hospitality... these are some of the values of the "new monastic" communities.
So my question is this... Is this the Lord's work or just another vaporous trend?
There have been loads of attempts to develop Godly communities in the past. Many with radical ways of living. Is this a blip in the screen of history, or will it make a difference in the world?
So far I am encouraged by what I see. Many of these attributes and values line up with the churches forming in the book of Acts. There is a zeal to get active and make a physical difference in the world among the poor and the neglected. There is a common understanding that the traditional church has a poor record lately of fulfilling the 2nd half of the greatest commandment, "love your neighbor as yourself. " Too much in-growth, too much mechanism, too much of the world
inside the church, too comfortable.
New Monastic communities are forming all over the place. Springwater the community I am apart of (formerly known as Old Growth) is one of them. We are learning how to connect with the neighbors who do not have a relationship with Christ. We have intentionally sought out, and moved into a neighborhood that has been neglected in the city in order to rub shoulders with the "widows and the orphans"/underprivileged/neglected of the city. To follow Christ and, to the best of our ability, be a light among them as we share our lives with them.
Religion that God our Father accepts as pure and faultless is this: to look after
orphans and
widows in their distress and to keep oneself from being polluted by the world. -James
Divine irony. We have been encouraged to be blessed by those that we came here to bless as well. Just the other day, a homeless guy (who occasionally comes to our church) gave us a packet of salmon that his father caught.
I have never received food from a homeless man before. It's pretty cool.
The Lord also uses them to teach us things about himself, and ourselves as well.
New Monasticism certainly cannot survive for long as a force of influence on the world if it falls into the trap of secular idealism. There are many secular alternatives to society. Many communities attempting to make a difference in the world. It must stay anchored in Christ and his revelation. If the anchor breaks free, it will bear no spiritual fruit. If we remain in Him and He in us we will bear fruit. Lasting fruit. And the devil, who has been winning the battle for the souls of humanity for far too long, will shutter as his gates are driven back.
These are my prayers.
Let it be.